Reference Paul Bohannan's work among the Tiv, and explain the consequences of the appearance of money on Tiv modes and spheres of exchange. Secondly, what critiques have been brought to bear on Bohannan's explanation? Lastly, explain ways in which the different and often contradictory meanings of money have been adapted to fit local values in either a) drinking cash in Fiji, or b) cooking money in a Malaysian fishing village.